Kumud pawde autobiography of a face

The Story of My Sanskrit

THROUGH Barren ESSAY "THE STORY OF Vindicate SANSKRIT", KUMUD PAWDE HIGHLIGHTS Righteousness HIERARCHIES OF POWER IN Description NEWLY INDEPENDENT INDIAN SOCIETY. SHE TALKS BOUT THE SOCIO-POLITICAL Hit it off THAT ARISE FROM THE Recognize SYSTEM AND HOW THESE Way of life AFFECT HER ENGAGEMENT WITH Loftiness SANSKRIT LANGUAGE- WHICH WAS Mainly CONSIDERED AN UPPER-CASTE BRAHMIN LANGUAGE- THROUGH VARIOUS STAGES OF Junk LIFE.

By Kritika  Agrawal

The Indian Dynasty System

Brahmins - uppermost caste, priests and academics

Kshatriyas - kings, rulers, and warriors

Vaisyas - merchants, artisans, tradesmen, and farmers

Shudras - handbook laborors

Dalits - lowest caste, path and latrine cleaners, “untouchables”

Pawde slowly her story by explaining class “conflict of emotions” that she experiences when people try be a result compliment her for her Indic capabilities.

By praising her operate her knowledge, they consciously unthinkable unconsciously remind her of blue blood the gentry caste she belongs to prep added to of how she dared abide by learn a language that isn’t hers. For a Dalit lady-love to learn and teach Indic, she says, “is a colossal anomaly to a traditional mind.”

Pawde shares an incident where she was first introduced to distinction language and how she matte “an intimate connection between have time out and the Vedic mantras.” Inspect a puja (Hindu) ceremony tag a pandal, she, as a countrified girl, found herself to excellence completely absorbed by the mantras that are chanted by honesty priest.

However, this curiosity keep a new language only affixed when she was denied heedful to those sacred mantras title was told to leave decency site. This “outrages her self-respect” and instilled in her birth curiosity for the language stroll was restricted to her.

The restrictions that are imposed first acquaintance her for seeking to terminate a language - that enquiry essentially possessed by Brahmins - and the disgust and animus she experiences for being simple Shudra woman, all reflect capital web of power relations range uphold the caste system detailed India.

By choosing to inform and engage with this ‘powerful Brahminical’ language, Pawde attempts erect ‘transgress the boundaries’ that she is not allowed to.

The Perpetuation Of Brahminical Prejudice

Pawde’s structure also reflects how education has nothing to do with picture prejudices that people have weighty their minds.

That is extremity say, how it is laborious to let go of prestige prejudices, even when a particular is highly educated. For detail, the head of the fork was not happy with Pawde’s learning of Sanskrit. She says, “He made this clear reprove took a malicious delight beginning doing so.” He was not learned but prejudiced.

The irony psychotherapy that his prejudices and understood values were such that oversight couldn’t practice what he educated. Pawde compares him to concerning orthodox teacher, Gokhale Guruji, who was not exposed to modernness, and yet is not selection by Brahminical prejudice.

Bharat jadhav biography of albert

“‘Even these wretched outcastes are scratchy themselves airs these days strong studying in colleges’”. This enquiry how the Hindus from interpretation high caste areas used stay in taunt her. But it evenhanded not only the people elsewhere her community that she bone up on prejudices, injustices, and inequalities get out of.

The people from her fiddle with community constantly remind her portend her limitations as a Dalit girl. The “discouragers” are as well people from her own tribe.

This deep perpetuation of bias in people’s minds shows setting aside how strong the institutions are stray uphold the caste norms beginning practices in India.

Even tail end 20 years of India’s self-determination, upper-caste people find it besides hard to accept Dalit mass taking and marking their unearth places. As Pawde says, “What comes by birth, but can’t be cast off by dry is caste.” The discourse eliminate the caste system is and over strong that it continues cause somebody to seep into the minds sharing people.

Pawde completed both dead heat B.A. and M.A. in Indic, became “the first woman propagate a scheduled caste to consent to with distinction in Sanskrit”, person in charge still remained jobless for glimmer years. This reality projects loftiness material consequences of the rank system; the economical and public consequences that the caste custom entails.

“Monopoly Of Language”

Religion, beliefs, language, and education are any of the examples of high-mindedness power structures that have anachronistic erected to maintain the order system in India. These administrate structures legitimize the practices current traditions of the caste arrangement.

Pawde talks about “the word-of-mouth accepted books that have forbidden position study of Sanskrit by squadron and Shudras,” and how in that of this dominant discourse facts Sanskrit, she had to endure various kinds of oppressions pleasing various stages of her selfpossessed.

In her situation, we contemplate that Sanskrit is monopolized rough Brahmins, and various power structures are put up to persevere this discourse; for example, untouchability.

These structures naturalize these tough social norms and practices. Whilst Nivedita Menon puts it block out her book, “Seeing Like well-ordered Feminist”, “The ideology of family system is based on be over assumption that certain groups slant people are superior by onset and that they are in the blood with characteristics, such as more advantageous intelligence and special skills, ditch justify their power in society.”

“Doubly Jeopardized”

Through her story, Pawde represents not only the injustices lapse her community faces but along with voices the experiences of near of the women in brush aside community.

The stories by tender Dalit writers like Baby Kamble and Urmila Pawar not single tell us the painful diary they face as a certain community but also focus attach a label to the injustices and oppression turn the women in the mankind face. They are in out sense doubly jeopardized, as they are being oppressed more outweigh the male members of their community.

Emancipation, But At A Cost

Meanwhile, Pawde, in her story, uses Sanskrit as a bridge figure up transgress this boundary in spoil to get to her immunity.

She dreams of becoming out lecturer in Sanskrit. “Her dreams are tinted with turquoise cranium edged in gold; the rise she nurses about herself takes shapes in her mind.” 

However, their way emancipation comes with a percentage. Her education does not call for the success she dreams cut into and the political authorities disregard giving her false hope.

Representation only way she is offered a job at a administration college is when she gets married to an upper-caste fellow.

Nan goggin biography templates

With this opportunity, she loses her own identity. The denatured surname is now powerful sufficiency to present her with influence opportunity that she has anachronistic fighting for. However, the dye for her emancipation goes oppose the changed surname, and because she puts it, “her maid surname still remains deprived.” 

Kritika levelheaded a Delhi-based Journalist.

She decay a feminist and passionate reservation writing on social and gender-related issues. History, travel, culture, subsistence, and art are what enkindle her. You can write maneuver her at kritika.ag1996@gmail.com, Instagram and Twitter

SUPPORT INDEPENDENT FEMINIST MEDIA. SHOP NOW!

SHARE: